Wednesday, December 30, 2009

Freedom Requires Moral Citizens

I know of people who contend that the road to America’s re-adherence to constitutional principles of government isn’t through the ballot box, but through the collapse of the Federal Government. I contend that the make-up of the Federal Government and their current style of governance isn’t the problem; it’s only a symptom of the problem. America’s collective proclivity to shun traditional religious influence is the problem, plain and simple. Until this problem is fixed, the demise of our Federal Government will only result in the birth of another one equally or more corrupt.

James A. Garfield, 20th President of the United States, offered the following which has the ring of truth to it:

“… the people are responsible for the character of their Congress [and Executive Branch].

“If that body be ignorant, reckless, and corrupt, it is because the people tolerate ignorance, recklessness, and corruption. If it be intelligent, brave, and pure, it is because the people demand these high qualities to represent them in the national legislature... If the next centennial does not find us a great nation... it will be because those who represent the enterprise, the culture, and the morality of the nation do not aid in controlling the political forces.”
I would expand this to say that America’s greatness is suffering not only because Americans failed to aid in controlling the political forces, i.e. were excessively apathetic, but more so because selfishness, greed, and immorality have spread widely across the Fruited Plain. America is walking away from God.

Our experience in America today validates John Adams' assertion that,
“Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
And James Madison's,
“Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks, no form of government, can render us secure. To suppose that any form of government will secure liberty or happiness without virtue in the people, is a chimerical idea.”
Our citizens have not always rejected religion. Cleon Skousen's book 5000 year leap discusses Alexis de Tocqueville's observations of our young nation in 1831.
"The philosophers of the eighteenth century explained in a very simple manner the gradual decay of religious faith. Religious zeal, said they, must necessarily fail the more generally liberty is established and knowledge diffused. Unfortunately, the facts by no means accord with their theory. There are certain populations in Europe whose unbelief is only equaled by their ignorance and debasement; while in America, one of the freest and most enlightened nations in the world, the people fulfill with fervor all the outward duties of religion." (Pg 80).
Skousen explained Tocqueville's observation that the American clergy, while wholly separated from the government "collectively had a great influence on the morals and customs of public life. This indirectly reflected itself in the formulation of laws and ultimately in fixing the moral and political climate of the American commonwealth."
"Not until I went to the churches of America and heard her pulpits aflame with righteousness did I understand the secret of her genius and power. America is great because she is good, and if America ever cease to be good, America will cease to be great." (Pg 84).
Unfortunately, America has been spiraling into the ignorant, debased condition Tocqueville described in the populations of unbelievers in Europe. A major factor in America’s collective rejection of virtue has been a concerted secularist campaign to re-label good bad, and bad good. In a Heritage Foundation speech, “How Modern Liberals Think”, Evan Sayet described perfectly the growing cult of "indiscriminateness". The strategy has been to make morally inclined people believe that,
"...indiscriminateness is a moral imperative, because its opposite is the evil of having discriminated… In order to eliminate [discrimination] the modern liberal has opted to become utterly indiscriminate."
I.e. we cannot tolerate any morality or religion in our public life because it results in someone saying certain public behaviors are WRONG and those who uphold such behaviors will be discriminated against. The ironic aspect of the cult of indiscriminateness is that advocates of morality end up being highly discriminated against for their beliefs.

We can see the success of this campaign around us. Sin is denounced increasingly less often and year after year the accepted standards of behavior in America sink lower. The declining civility in our society and the corresponding decreases in liberty are the fruit that this seed of indiscriminateness has brought forth.

In an online forum, Gary Jeffryes insightfully posted,
“If we choose pleasure over morality, morals decline. When morals decline, and the number of people participating in immoral activities increases, the number of people willing to hold politicians and educators responsible for their actions declines, because people who are immoral are disinclined to hold other people to a moral behavior, though they may gossip about it. They may gripe about it, but when it comes down to the crunch, the will do nothing about it because that requires righteous judgment and the unrighteous are less willing to condemn their own kind, but eager to condemn the righteous who's behavior is a shining light.

“So the immoral masses keep reelecting the same immoral politicians and things continue to decline as one group feeds the corruption of the other.”
The solution to re-secure our lost liberties is in more preaching, more faith based testimony, more exhortation to virtue and righteous living. Our nation must collectively return to our Creator, begin to obey His laws, and love our neighbors as ourselves. On these laws “hang all the law and the prophets.” (Matt 22:40).

If the majority again begins to live the Golden Rule, they will not accept legislators or presidents whose governance results in harm to others, when said governance is exposed for what it is (ballot box choices). They will pull their own weight and not attempt to live off the backs of their neighbors. They will eschew government entitlements and those who would deal them out. They won’t need excessive regulation to do the right things. They will eliminate the poor around them through voluntary acts of service and charity.

The solution in heaven is the same solution that we must pursue:

Revelations Chapter 12:
"7 And there was a war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, 8 And prevailed not; neither was their place found any more in heaven. 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. … 11 And they overcame him by the blood of the Lamb, and by the word of their testimony”.

Friday, December 18, 2009

Thanks For Your Service

I witnessed another instance of Americans honoring our troops the day before yesterday. I was on my way home from a business trip on a plane with many Army Privates, traveling home in uniform for their holiday break from Basic Training. The airlines had just closed the cabin doors and a flight attendant began making announcements, including the variety of lunch boxes and beverages that would be for sale shortly after take-off. She then announced that there were many uniformed personnel traveling home for the holidays and that an anonymous passenger had purchased a lunch box for any of them who wanted one and that the airline was providing complimentary beverages to them as a token of appreciation for their service. This event prompts me to re-post a previous blog.

Quite often, fellow citizens from all over the country who don’t know me thank me for my service after discovering I serve in the military. Candidly, this embarrasses me. I don’t serve for honor or recognition or expect any thanks for what I do, and I admit that I don’t handle compliments well either. Nonetheless, the tremendous outpouring of support and appreciation directed towards service members by grateful compatriots is deeply touching and I dedicate this post to highlight a few personal examples and reciprocate a most heartfelt thanks to all who go out of their way to extend these sentiments.

The first time a perfect stranger ever thanked me for my service was on September 14, 2001. I had been on active duty for just over six years. My family was on vacation in California and September 11 still dominated our thoughts. President Bush had declared a National Day of Prayer and Remembrance and at noontime, Disneyland ceased all activity to observe a moment of silence. I didn’t know exactly what the implications of the attack meant for the military, but I knew there would be some. Evidently, I was not the only one; later that day, a mother and daughter thanked me sincerely for my service.

This experience is now common. Most of my military brethren report a similar trend. However, the surge of support has not just been limited to expressions of gratitude.

Sometime during my first week or two in Iraq, a couple of my Soldiers came into the shop, each carrying a US Postal Service Flat Rate Box (O-FRB1). I marveled that their families were so quick to send them care packages. It turned out that the packages were from one of the many, many organizations sending care packages to troops. Over the course of my tour in Iraq I saw hundreds and hundreds of these care packages distributed. I never had to buy toiletries by virtue of the abundance available from care packages. I can’t think of anything we went without. These packages contained everything imaginable: candy, chocolate, Twinkies, Oreos, chips, dips, cookies, crackers, summer sausages, snacks, knives, scarves, gloves, personal hygiene items, games, books, Christmas cards, Christmas trees, thank you letters…you name it, they sent it!

I regret that I didn’t write down all of the organizations, churches, schools, businesses, and individuals from which I saw a package or letter flow through. The list would be very long if I had. I would like to be able to thank each one by name. There were various Any-Soldier and Adopt-a-Soldier type organizations. Many church groups, community organizations, and schools also contributed. I read several books sent over by knife maker A.G. Russell. His boxes also contained pocket-sized copies of the Declaration of Independence and the Constitution along with an assortment of products (not cheap) from his own business. A box arrived once that was full of handmade scarves. I will always cherish the one made by Marilyn A. Borros of Lakewood, Ohio that I drew from the box.

Finally, let me highlight the U.S.O. Besides sending care packages and entertainers to Iraq, they organized one of the most touching experiences of my life at the Dallas Fort Worth Airport. After deplaning, we walked through a long gauntlet of cheering airport workers and passengers on our way to customs. Departing customs towards the buses that would take us to another terminal, we walked through an even longer, more densely packed gauntlet of boy scouts, cub scouts, girl scouts, brownies, athletic teams, veterans, and many other locals. Applause thundered, cheers and thank-yous rang out, cameras flashed, flags waved, hands clapped our backs and shoulders, hands reached out to shake ours, gifts were pushed at us, personal cell phones were offered to make calls home, welcome back and thank-you banners were everywhere. It was all I could do to maintain my composure, and I lost it as soon as I was on the bus. I still choke up whenever I think of it. A young Soldier exclaimed as he walked onto the bus behind me, “I feel like a rock-star! This makes it all worthwhile.”

You citizens who extend your support to the troops have done more to support the war effort than you probably realize. Some people wonder why Soldiers continue to re-enlist despite long and multiple deployments – I don’t.

So to all who reach out and support us service members in your various ways, please accept my deepest gratitude and know that you’re efforts are not unnoticed and make a huge difference.

Merry Christmas.

Sunday, December 13, 2009

Christmas is My Favorite Time of Year

Cue one of my favorite Christmas songs sung by Kenny Rogers:

(Lyrics):
How wise the Wise Men must have been
To find the Child in Bethlehem.
He lives again and draws us near,
Christmas time is here.

A tail of love that never dies,
The laughter in the children's eyes,
The child in me is always there,
Christmas is my favorite time of year.

The mist of wonder lies under my tree,
The gift of memories is waiting for me.

The day will come and soon depart,
The spirit stays to hear my heart
With love for people everywhere,
Christmas is my favorite time of the year.

Christmas is my favorite time of the year.
Despite the unfortunate commercialization of Christmas, this time of year more than any other brings a greater degree of “peace on earth, good will towards men.” Christmas celebration results in more smiles, more public greetings, more acts of charity, and more worship. Christmas music, including the song quoted above reverently sung by Kenny Rogers, helps to bring about this increased spirit of love and its attendant fruits. A challenge in preserving liberty is getting more people to carry this spirit of love in their hearts throughout the year. Love is the foundation of all virtue and the public morality upon which our system of government rests.

Cleon Skousen treats this concept masterfully in his book “The 5000 Year Leap”. He first establishes that our Founding Fathers believed that “the only reliable basis for sound government and just human relations is Natural Law.” (pg 37.)

Natural Law according to the Roman Emperor Cicero is nothing more than “the Creator’s order of things.” (pg 39.) Skousen demonstrates that Cicero’s philosophy is in harmony with the Christian teaching that “all the law and the prophets” hang on the first and great commandment to love God, and the second greatest commandments to “love thy neighbor as thyself.” (Matt 22:34-40)

Cicero was conscious that love was a “mighty social bond.” He said that, “…virtues originate in our natural inclination to love our fellow-men, and this is the foundation of justice.” (pg. 43.)

“As one and the same nature holds together and supports the universe, all of whose parts are in harmony with one another, so men are united in Nature; but by reason of their depravity they quarrel, not realizing that they are of one blood and subject to one and the same protecting power. If this fact were understood, surely man would live the life of the gods!” (pg 46.)
After establishing what the philosophy of Natural Law is, Skousen gives evidence that the Founding Fathers “embraced the obvious necessity of building a highly moral and virtuous society.” (pg 46.) Public virtue in eighteenth century terms was a “willingness of the individual to sacrifice his private interest for the good of the community”, i.e. love and living the Golden Rule. He offers many quotes that show the Founders “universally acknowledged that a corrupt and selfish people could never make the principles of republicanism operate successfully.” (pg 50.) Two examples follow:

James Madison: “Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks, no form of government, can render us secure. To suppose that any form of government will secure liberty or happiness without virtue in the people, is a chimerical idea.” (pg 54.)

John Adams: “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” (pg 56.)
During this Christmas season, consider the increase in kindness around you, which as a corollary means an increased suppression of selfishness. Consider the public merit of this increased “goodwill towards men” and whether it results from the secular/commercial or religious aspect of the holiday. Consider whether or not our Constitution and liberty will be better off if efforts to remove Christ from Christmas, and religion (morality) from public life are successful. Finally, consider how well you individually contribute to or detract from keeping the spirit of Christmas alive throughout the year.

Wednesday, December 2, 2009

America's Drift Towards Socialism

“America was built on the principle of faith in God, self reliance, the profit motive, individual action and voluntary charity. It was built by those who believed that the surest helping hand at was at the end of their own sleeves. These forefathers of ours shared one thing in common, an unshakeable faith in God and a faith in themselves. There are indications that America is moving away from the philosophy that made her the most prosperous nation in the world.” – Ezra Taft Benson

Sunday, November 22, 2009

Health Care - Promoting the General Welfare

From the Center For Medicine in the Public Interest (CMPI). “The Center for Medicine in the Public Interest is a nonprofit, nonpartisan research and educational organization that seeks to advance the discussion and development of patient-centered health care.” (CMPI Website)




Our founders framed our government and intended it to be a limited government, recognizing as George Washington cautioned that government is “force” and “like fire, it is a dangerous servant and a fearful master." The video above aptly illustrates the dangers of governmental involvement in free society. Unfortunately, many politicians point to the general welfare clause of the Constitution as justification for expanding government into increasingly more areas of our lives, the latest attempt being a national health care system.
"We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America." (read here)
In 1792 while arguing against a bill sponsored by general welfare government expansionists, James Madison provided the historical context of the general welfare clause. A Founding Father himself, his authoritative remarks refute any notion that the general welfare clause was intended as a “catch all” authority for government to do anything it deems as good for the population in general.

"There are consequences, sir, still more extensive, which, as they follow dearly from the doctrine combated [government expansion to promote the general welfare], must either be admitted, or the doctrine must be given up. If Congress can employ money indefinitely to the general welfare, and are the sole and supreme judges of the general welfare, they may take the care of religion into their Own hands; they may a point teachers in every state, county, and parish, and pay them out of their public treasury; they may take into their own hands the education of children, establishing in like manner schools throughout the Union; they may assume the provision for the poor; they may undertake the regulation of all roads other than post-roads; in short, every thing, from the highest object of state legislation down to the most minute object of police, would be thrown under the power of Congress; for every object I have mentioned would admit of the application of money, and might be called, if Congress pleased, provisions for the general welfare.

"The language held in various discussions of this house [House of Representatives] is a proof that the doctrine in question was never entertained by this body [Congress]. Arguments, wherever the subject would permit, have constantly been drawn from the peculiar nature of this government, as limited to certain enumerated powers, instead of extending, like other governments, to all cases not particularly excepted." (read more here)
Citizens, whenever government presents a governmental solution to problem sets in our society, please consider the realities presented in the Health Care Hoops video when deciding whether or not to support it.

Monday, October 12, 2009

Rejecting the Right

“We would not accept the yoke of Christ; so now we must tremble at the yoke of Caesar.” -Bishop Fulton J. Sheen.


A premise of this blog is that our constitutional liberties can only be preserved on the foundation of a moral citizenry. As Patrick Henry put it, “No free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue; and by a frequent recurrence to fundamental principles”. Accordingly, I view philosophies and ideologies contrary to moral discipline, and those who espouse them, as threats to and enemies of the Constitution.

I want to highlight two speeches, one religious and one secular, which tied the degradation of our society to an effort to eliminate discrimination between right and wrong. I highly recommend everyone find time to watch both speeches. You can view, listen, or read the first speech entitled “Morale Discipline” by Elder D. Todd Christofferson in its entirety (15 min) here. You can view the second speech entitled “How Modern Liberals Think” by Evan Sayet in its entirety (48 min) here.

Elder Christofferson defined moral discipline as “self-discipline based on moral standards”. He posits that, “In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues”.

Mr. Sayet’s speech describes some of the political and secular circumstances that exist in today’s society that result in just the opposite. He details a modern philosophy that brands any government, society, or even individual who denounces sin as bigoted. This philosophy, he says, attempts to eliminate discrimination between good and bad, right and wrong, or behaviors that lead to success versus behaviors that lead to failure in society.

Quotes from the speeches follow below (emphasis mine). The first quote from the Wall Street journal wasn’t directly quoted in either speech, but was included as a footnote to Elder Christofferson’s speech.


Wall Street Journal on Societal Decadence:

“Sin isn’t something that many people, including most churches, have spent much time talking about or worrying about through the years of the [sexual] revolution. But we will say this for sin: it at least offered a frame of reference for personal behavior. When the frame was dismantled, guilt wasn’t the only thing that fell away; we also lost the guidewire of personal responsibility. . . .

“The United States has a drug problem and a high-school-sex problem and a welfare problem and an AIDS problem and a rape problem. None of this will go away until more people in positions of responsibility are willing to come forward and explain, in frankly moral terms, that some of the things that people do nowadays are wrong” (“The Joy of What?” Wall Street Journal, Dec. 12, 1991, A14).”

Elder Christofferson on Societal Decadence:

“The societies in which many of us live have for more than a generation failed to foster moral discipline. They have taught that truth is relative and that everyone decides for himself or herself what is right. Concepts such as sin and wrong have been condemned as “value judgments.” As the Lord describes it, “Every man walketh in his own way, and after the image of his own god”(D&C 1:16).

“As a consequence, self-discipline has eroded and societies are left to try to maintain order and civility by compulsion. The lack of internal control by individuals breeds external control by governments. One columnist observed that “gentlemanly behavior [for example, once] protected women from coarse behavior. Today, we expect sexual harassment laws to restrain coarse behavior. . . .

“Policemen and laws can never replace customs, traditions and moral values as a means for regulating human behavior. At best, the police and criminal justice system are the last desperate line of defense for a civilized society. Our increased reliance on laws to regulate behavior is a measure of how uncivilized we’ve become.”

“In most of the world, we have been experiencing an extended and devastating economic recession. It was brought on by multiple causes, but one of the major causes was widespread dishonest and unethical conduct, particularly in the U.S. housing and financial markets. Reactions have focused on enacting more and stronger regulation. Perhaps that may dissuade some from unprincipled conduct, but others will simply get more creative in their circumvention.3 There could never be enough rules so finely crafted as to anticipate and cover every situation, and even if there were, enforcement would be impossibly expensive and burdensome. This approach leads to diminished freedom for everyone. In the memorable phrase of Bishop Fulton J. Sheen, “We would not accept the yoke of Christ; so now we must tremble at the yoke of Caesar.”

“In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues

Elder Christofferson on Intelligent Use of Agency:

“…[I] have heard a few parents state that they don’t want to impose the gospel on their children but want them to make up their own minds about what they will believe and follow. They think that in this way they are allowing children to exercise their agency. What they forget is that the intelligent use of agency requires knowledge of the truth, of things as they really are (see D&C 93:24). Without that, young people can hardly be expected to understand and evaluate the alternatives that come before them. Parents should consider how the adversary approaches their children. He and his followers are not promoting objectivity but are vigorous, multimedia advocates of sin and selfishness.

“Seeking to be neutral about the gospel is, in reality, to reject the existence of God and His authority. We must, rather, acknowledge Him and His omniscience if we want our children to see life’s choices clearly and be able to think for themselves. They should not have to learn by sad experience that “wickedness never was happiness”.

Evan Sayet on Modern Liberalism:

“[Modern Liberalism] is diametrically opposed to that which is good, right or successful”.

“[Modern Liberalism] sides with evil over good, wrong over right, and the behaviors that lead to failure rather than the ones that lead to success”.

“The modern liberal looks back on [the history of] human civilization and knows only one thing for sure, that none of the ideas that mankind has come up with, none of the religions, none of the philosophies, none of the ideologies, none of the forms of government – none have succeeded in creating a world that is devoid of war, poverty, crime, and injustice. So they are convinced that since all of these ideas of mankind have proved to be wrong, the real cause of war, poverty, crime, and injustice must be found, can only be found, in the attempt to be right.

“If no one ever thought they were right, what would we disagree about? If we didn’t disagree, surely we wouldn’t fight. If we didn’t fight, of course we wouldn’t go to war. Without war there would be no poverty, without poverty there would be no crime, without crime there would be no injustice. It’s a utopian vision, and all that’s required to usher in this Utopia, is the rejection of all fact, reason, evidence, logic, truth, morality, and decency.”

The best way to eliminate rational though [or] the attempt to be right, is to work always to prove that right isn’t right, and to prove that wrong isn’t wrong.”

“[Modern Liberalism’s] one criterion for truth, beauty, honesty, etc, etc, is does it tear down what is good and elevate what is evil. Does it tear down what is right and elevate what is wrong. Does it tear down the behaviors that lead to success and elevate the ones that lead to failure so there is nothing left to believe in.”

Sayet on a Cult of Indiscriminateness:

“The way the elite do this is by teaching our children, starting with the very young, that rational and moral thought is an act of bigotry. That no matter how sincerely you may seek to gather the facts, no matter how earnestly you may look at the evidence, no matter how disciplined you may try to be in your reasoning, your conclusion is going to be so tainted by your personal bigotries, by your upbringing, by your religion, by the color of your skin, by the nation of your [7th] great grandfather’s birth, that no matter what your conclusion is, its useless, it is nothing other than a reflection of your bigotries; and therefore the only way to eliminate bigotry, is to eliminate rational thought.”

“[The rising generation is] raised to believe that indiscriminateness is a moral imperative, because it’s opposite is the evil of having discriminated… In order to eliminate indiscriminateness the modern liberal has opted to become utterly indiscriminate. The problem is, of course, that the ability to discriminate, to thoughtfully choose the better of the available options, is the essence of rational thought [or as Elder Christofferson put it, ‘the intelligent use of agency’].”

Saturday, October 3, 2009

Socialism: The Core of the Health Care Debate II

“…no true American can be a socialist or a communist or support programs leading in that direction.” -- Ezra Taft Benson, American Heritage of Freedom

In my recent blog, "Socialism: The Core of the Health Care Debate", I discussed how the unconstitutional principle of re-distribution of wealth is the selling point of a nationalized health care system, naively accepted by some well meaning individuals and embraced by the greedy. I also mentioned that many politicians champion health care reform to increase their political power by making the citizenry increasingly more reliant on government solutions and increasingly less reliant on themselves. I read an article today by Roger Hedgcock with a title I may well have used for my blog, "Health Reform is Spelled F-O-R-C-E". The article reminded me of additional reasons to eschew national health care.

If America socializes our health care, public costs will drive health care decisions, not individual choices or desires.

The government will eventually determine when “end of life” medical care is cost prohibitive, or wasteful and pointless. (See video where President Obama implies that individuals are incapable of making good “end of life” decisions; that government must save them from evil medical practitioners who will milk them dry by loading their elderly parents up with needless tests.)

Health care costs will cause Federal regulation to expand into a broader range of activities since nearly everything affects health in some way or another. For example, it is conceivable that the Federal Governement will try to regulate the likes of McDonalds out of business for nutritional reasons. It is conceivable that they will force doctors to perform abortions and euthanasia on demand.

Roger Hedgecock writes:
“When you cut through the different bills working their way through Congress, cut through all the speeches, all the charges and counter charges raging in the debate on health insurance "Reform"---at the bottom line is governmental force. A shift of power and money and choice from the citizen, taxpayer, and patient to Government.…
…The same mentality that led President Clinton to blurt out that taxes were good because "we know better how to spend your money than you do" is evident today in the arrogant attitude that only this behemoth increase in government power can save us from our inability to provide health care to ourselves and our loved ones.”
Beware of this Pandora's Box, America!

Sunday, September 20, 2009

An Educated and Moral Citizenry Needed to Preserve Liberty



I first saw this picture on the Drudge Report. It shows what the Washington Mall looked like after the crowds attending President Obama’s inauguration departed. (What happened to the Woodsy the Owl campaign to “help keep America looking good” anyway?) Dumbfounded, I was saddened to see this evidence that increasingly more of our citizens do not live by the Golden Rule, expecting others to serve them and clean up their messes. Am I making too much out of this? Does this not really indicate anything about the basic values held by those capital litterbugs? I'll let you be the judge.

I use this introduction to tee up some of my favorite quotes from wise men who expounded on the links between public morality, education, and the preservation of liberty:
“No people will tamely surrender their Liberties, nor can any be easily subdued, when knowledge is diffused and Virtue is preserved. On the Contrary, when People are universally ignorant, and debauched in their Manners, they will sink under their own weight without the Aid of foreign Invaders.” – Samuel Adams in a letter to James Warren, November 4, 1775

Bad men cannot make good citizens. It is when a people forget God that tyrants forge their chains. A vitiated state of morals, a corrupted public conscience, is incompatible with freedom. No free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue; and by a frequent recurrence to fundamental principles. – Patrick Henry

“Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice ? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

“It is substantially true that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who that is a sincere friend to it can look with indifference upon attempts to shake the foundation of the fabric?

“Promote then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.” – George Washington in his farewell address.

“Too many Americans have lost sight of the truth that God is our source of freedom—the Lawgiver—and that personal righteousness is the most important essential to preserving our freedom. So, I say with all the energy of my soul that unless we as citizens of this nation forsake our sins, political and otherwise, and return to the fundamental principles of Christianity and of constitutional government, we will lose our political liberties, our free institutions, and will stand in jeopardy before God.” – Ezra Taft Benson, October 1979

"We are involved in an intense battle. It is a battle between right and wrong, between truth and error, between the design of the Almighty on the one hand and that of Lucifer on the other. For that reason, we desperately need moral men and women who stand on principle, to be involved in the political process. Otherwise, we abdicate power to those whose designs are almost entirely selfish." – Gordon B. Hinckley in "Stand a little Taller", pg. 15, July 2001

Sunday, September 13, 2009

The Immutable Law of the Harvest Dooms Social Programs

Brian Mecham of Latter-Day Conservatives.Com brought a wonderful speech to my attention. In 1966, Elder Howard W. Hunter brilliantly exposed many fallacies of socialist theory through the light of the Law of the Harvest. Liberty was under assault in 1966 and still is today. I highly recommend that all defenders of liberty read "Law of the Harvest: As a Man Sows, So Shall He Reap". The speech is full of truths to inject into our modern day debates on the proper role of government.

I’ve chosen just a few choice quotes to leave on this blog. The full speech is available HERE.

“… there appears to me to be a trend to shift responsibility for life and its processes from the individual to the state. In this shift there is a basic violation of the Law of the Harvest, or the law of justice. The attitude of “something for nothing” is encouraged. The government is often looked to as the source of wealth. There is the feeling that the government should step in and take care of one’s needs, one’s emergencies, and one’s future.

“…as my friend…became a slave to his own ignorance and bad habits by refusing to accept the responsibility for his own education and moral growth, so, also, can an entire people be imperceptibly transferred from individuals, families, and communities to the Federal Government.”

“If you deprive a man of his right to fail in the righteous use of his property, you also deprive him of his right to succeed. If you remove from a man his right to “go to hell,” you likewise remove his free agency to go to heaven. Satan’s entire philosphy is based on a “something for nothing” philosophy: salvation without effort – a free gift…”

“In a very real sense, the true Law of the Harvest was restored – the law of justice, the law of mercy, the law of love. It was restored in a free country under the influence of a God-inspired Constitution which created a climate of freedom, opportunity and prosperity. The basic virtues of thrift, self-reliance, independence, enterprise, diligence, integrity, morality, faith in God and in His Son, Jesus Christ, were the principles upon which this, the greatest nation in the world, has been built. We must not sell this priceless, divine heritage which was largely paid for by the blood of patriots and prophets for a mess of pottage, for a counterfeit, a false doctrine parading under the cloak of love and compassion, of humanitarianism, even of Christianity.”

“What can you do here and now? First, resolve to live the Law of the Harvest and realize that this will involve a price, and with some that price will be very, very heavy. Then go to work, resisting temptation, overcoming bad habits, and developing the good habits of an upright character, …

“Like the light set on a hill, like the leaven of a loaf, you will influence for good our entire country and help preserve this great Republic and its inspired Constitution and its great climate of freedom.”

Tuesday, September 8, 2009

TIM HAWKINS: The Government Can

Thanks to my friend Paul Trujillo for bringing this video to my attention. Tim Hawkins, comedian, political satirist, highlights wonderfully what our constitutional form of government ISN’T supposed to be, but what our present day government IS becoming.



Think about it patriots. If it is so, it's because we allow it to be.

Monday, September 7, 2009

SOCIALISM: The Core of the Health Care Debate

Being stationed overseas sometimes makes it challenging to keep abreast of the latest political and social debates and developments back home. I spent some time this Labor Day weekend catching up on the health care debate in congress. It appears that the proponents of nationalized health care are on the ropes, so patriots need to maintain the momentum and defeat their cause. There are many well meaning citizens in our country that support nationalized health care because no one has yet laid bare the real issues and exposed the fallacies in the health care debate. Nationalized health care is not charitable, is calculated to increase dependency on government, and significantly erodes the freedom established by our Founding Fathers, furthering our nation’s decline towards the absolute despotism of a socialist government.


The prophet Ether wrote, “…when ye shall see these things come among you …awake to a sense of your awful situation, for it cometh to pass that whoso buildeth it up seeketh to overthrow the freedom of all lands, nations, and countries; and it bringeth to pass the destruction of all people, for it is built up by the devil, who is the father of all lies;" (Ether 8:24-25).


The big fallacy, I mean lie, perpetrated in the health care debate is that since it is good to take care of the poor and needy, a public health care system must be good. This is the same argument used in the War in Heaven – Satan’s position was that he could bring to pass a great good if no one had free agency and he forced them to keep the commandments. Satan spoke of lofty goals, but power and control were his real goals.


Nationalized health care is about force and control – granting more power to the government to forcibly take the fruit of one person’s labor, and control it’s disposition. This is not charity. Jesus commands men to follow his example and be charitable, but allows them the freedom to choose.


Watch the following clip and think about the main points that Milton Friedman attempts to teach Phil Donahue’s audience:



Clip Summary:

  • There is a difference between greed and self interest.
  • Socialism has failed to deliver on its promise to eliminate poverty to every nation who embraced it.
  • More people rise out of poverty when societies are free and citizens rely on their own industry instead of government doles.
  • There are no “angels” in our government we should trust any more control or power to than our constitution grants them.


    The prophet Ether warned that, “… whatsoever nation shall uphold such secret combinations, to get power and gain, until they shall spread over the nation, behold, they shall be destroyed;” (Ether 8:22).


    Some of our citizens support the idea of nationalized health care because they haven’t adequately considered the Christian implications of forced charity. Others do so because they want power and gain – power over someone else’s money for their gain. Many ignore the commonsense realities of the law of the harvest and desire to get something for nothing, or more for less. Many that are currently on the government dole desire to stay on it, and not earn their own way. Many politicians want to increase their political power by making the citizenry increasingly more reliant on government solutions and increasingly less reliant on themselves. Most disturbing to me are the many that desire to divorce their aging parents with their health care problems and force society to pay for them. This in turn creates many who realize that they have not provided for their own future healthcare needs, cannot rely on their own offspring to tend to them in their waning years, and therefore desire that government forcibly take money from others in society to pay for what they and their thankless children cannot or will not.


    Patriots should ensure that the debate on nationalized health care is centered on our national decline towards the despotism of socialism. The core of the issue has always been about greed, lusting for control over the fruit of another's labor; in a word, socialism. Wherever this greed exists, we should expose it and not allow someone to camouflage it with altruistic platitudes.

  • Saturday, February 7, 2009

    Lose Weight by Eating More Donuts

    Hat Tip to PHXG at redstate.com

    A facetious Senator Fred Thompson highlights the absurdity of the government's plan to stimulate our economy.



    Someone stop the madness, please!

    Congressman Moran on Declarations of War

    I have been engaged in dialogue lately with fellow conservatives, mostly third party and independent types, on the Constitutional Party Platform on Defense. Among other things, I took issue with the allegation that the President of the United States assumes authority the Constitution does not give him to deploy forces without a declaration of war from Congress. To summarize my argument, it takes special appropriations to fight a war and Congress makes those appropriations (not to mention passes resolutions authorizing the use of force), therefore there is no illegal assumption of authority. Shame on Congress if they don’t declare war, but our separation of powers remains intact. During the debate, I shared the following account with them. I recommend that everyone share it with their own congressional representatives.

    Congressman J. Moran (KS-R) was a guest speaker on January 13, 2009 at the Command and General Staff College. He spoke for attribution, unlike the majority of our guest speakers. During Q&A, one of the students stood up and asked (paraphrasing), “Is congress ever going to declare war again or are we going to keep fighting without ever declaring war?” (The last time the United States declared war was World War II.)

    His response was very thoughtful. First, he laid the background for his answer with a discussion on the role of the Commander in Chief (CIC). He admitted that the Constitution is not definitive on exactly what authority the CIC of the Army has and by no means are congressional representatives in agreement on their opinions. If the Army is not going to do anything until congress declares a war, there is not a need for a CIC, the generals just take the Army to war after congress declares it. There are members of congress that think the executive branch has authority to do something with regards to troop movements, the limits just aren’t clear. In the end, there is a struggle between the two branches of government to find a balance.

    Then he gave a very candid and seemingly sincere (he is a politician after all!) answer to the question. He admitted that no one in congress wants to declare war because it is politically unpopular. It is easier to just let the executive branch be responsible. He elaborated on this a bit and then told us of some soul searching that he has done over the course of the “Iraq War”. He was one who voted for the authorization to use force in Iraq and has mulled that decision over in his mind quite a bit since then. He concluded that he would never again vote for an authorization to use force. He will either do his Constitutional duty, pushing for a declaration of war, which commits the entire nation to the cause, or not.

    Fellow student, MAJ Richard Wellman gave a rundown of Congressman Moran’s visit in a blog, which included the following:

    “He stated that he felt Congress has been remiss on how it handles its constitutionally mandated authority to declare war. The representative feels that Congress should make the hard decision to declare war instead of taking the easy way out by just authorizing the President to use force in the open-ended manner that has been occurring under the Bush Administration.”


    Find a complete rundown of Congressman Moran’s comments here.

    I think Congressman Moran came to the correct conclusions and has made the right decision. It certainly is consistent with our Divine Constitution. Only time will tell if he follows through or succumbs to political pressures. Regardless, I think all of our representatives owe us introspection on their own congressional involvement in recent “wars”. Maybe Representative Moran’s example can begin a congressional migration back towards adherence to constitutional standards and authorities. We should all urge our respective representatives resolve now to approach the next war in like manner.

    [Originally published at redstate.com]

    Thursday, January 29, 2009

    MACHO SAUCE: Where Did This Come From?

    I do not know how well known Alfonzo Rachel is, but I had not heard of him until last night. I would not be surprised to learn that he has been a pop icon for the past few years. If so, at least I'm not alone. A friend of mine at work had not heard of him either. Therefore, I am compelled to draft a quick post in case any of you have also missed the Macho Sauce experience.

    Zo, as Alfonzo goes by, is a self-styled “Christian Conservative Republican” who seeks to educate the public on the merits of conservatism through very clever and funny, amateur videos. His scripts both entertain and educate, even if sometimes oversimplifying complex social issues. The ring of truth resounds in his dialogue. Two themes that I heard loud and clear in his videos were Liberty and Limited Government, and as such, I consider him a valuable ally in the defense against domestic threats to the Constitution.

    For those who have yet to sample Zo’s work, I am embedding a video below. I especially enjoyed his analysis of how portions of the Libertarian agenda, such as legalizing of drugs and prostitution, will realistically increase the size and scope of government, something the Libertarian agenda is decidedly against.
    "We’ve got a 50% divorce rate in America and you want to legalize prostitution. You’ve got little kids watching their mommies and daddies break up, but that’s not good enough for you. You don’t want them broken up, you want their families burned to ashes! Oh, no! Now we’ve got a single mom, dad’s out of the picture, who is she going to be looking to to supplement that income? Bigger Government.”
    I also appreciated this quote :
    “George W. Bush and the United States Military has kept you safe for the past eight years…”
    This last quote I highlight emphasizes the fact that grassroots efforts can make a difference in politics. Ultimately, supporting and defending the Constitution comes down the collective efforts of those who care about it.
    “The best chance that MachoSauce Productions has, ain’t Fox News, it’s you.”
    ENJOY!



    (Hat Tip: photoman59 at covertconservatives.com)

    Saturday, January 17, 2009

    A Lesson on Apathy from Britain

    or, Why I’m a Member of the NRA and Concern Myself with Politics


    I understand this video is old, but I had not seen it before tonight. Chances are it is also new to some of you. It teaches lessons on our Second Amendment liberties that also pertain to our liberty in general. It demonstrates the evil fruits of citizen apathy and the fallacy of placing trust in government. Apathy is clearly a domestic enemy of our Constitution that we must fight.

    In the words of the narrator, the Brits have only “themselves to blame for government policies that threaten their way of life, their security and the future of democracy in Britain.”

    In the words of a Brit: “It’s a disgrace really. We’ve seen these fundamental liberties, eroded in the last 20 odd years in England, all sorts of legislation that should never have appeared.”

    Another Brit: “We’ve been apathetic for years and now we are paying the price for it”.

    A warning from Britain: “Learn from our experience and don’t give an inch. Your Constitution matters. Your Freedom matters”. “Don’t be apathetic, get out there and fight.”

    My two cents: Government offers safety, comfort, and prosperity in exchange for taking away our liberties and expanding their powers. Rarely do they deliver and even when they do, the price was too high. Will we be seduced like our brethren across the Atlantic? Politicians promised safety. Citizens went along quietly as legislators eroded their liberties. Judge the results for yourselves and ask yourself if you are guilty of apathy. If so, do something about it.



    (Hat Tip to BladerunnerXP on Covertconservatives.com)

    Thursday, January 15, 2009

    Get Involved in Politics

    [This post contains many links. My appologies if some of them become inactive over time.]

    My first post of this blog explains that the goal of my blogging is to support and defend the Constitution of the United States. It occurs to me that a post encouraging and enabling my family and Mormon friends to be actively engaged in the political process would serve to support that goal. Although my family and Mormon friends are the primary targets for this post, any civic-minded reader may find it useful, especially the collection of links towards the end.

    I recently became aware that some Christian churches encourage their members not to participate in the political process based on their interpretation of the bible. Some references they cite are: John 18:36 (Jesus answered, My kingdom is not of this world); Matt 6:10 (we are waiting for the kingdom of heaven); 2Cor 4:4 (this world is Satan’s kingdom); Matt 6:24 (no man can serve two masters); Psalms 133:1 (participation in politics sows discord); Acts 5:39 (since God sets up rulers, by voting we may inadvertently be fighting against God); and Rev 18:4 (we are told to come out of Babylon and partake not of her sins).

    The purpose of this post is not to debate various interpretations of the bible with regard to our civic duties. Suffice it to say that my church's interpretation of the bible does not require political neutrality and/or inaction on the part of followers of Jesus Christ. Later day revelation and living prophets have been clear on the matter. To review what our church teaches with respect to our civic duty, watch the short video below and read D&C 134. Read also D&C 98:6, 10.




    The LDS Newsroom features an article on the church’s political neutrality policy. Consistent with the references above, the article discusses the role that citizens should play as “responsible citizens” and uses language such as “including becoming informed about issues and voting…” and “[engaging] in the political process.” Note the word including which denotes that the activities mentioned are not an exhaustive list.

    The political process is much more than just voting in elections, yet I suspect that for the majority of our society, that is the only level of involvement. Worse, some or many of these cast their votes without arming themselves adequately with information on the various candidates and issues. Founding father James Madison wrote:
    ”A popular Government, without popular information, or the means of acquiring it, is but a Prologue to a Farce or a Tragedy; or, perhaps both. Knowledge will forever govern ignorance: And a people who mean to be their own Governors, must arm themselves with the power which knowledge gives.”
    Letters and other Writings of James Madison, vol. 3 (276).
    Statesman Daniel Webster observed:
    ”If the citizens neglect their duty and place unprincipled men in office,the government will soon be corrupted; laws will be made not for the public good so much as for the selfish or local purposes.”
    Finally, consider whether or not Thomas Paine was thinking of a biennial trip to a voting booth when he used the word “fatigue” in the following quote:
    "Those who expect to reap the blessings of freedom must, like men, undergo the fatigue of supporting it."
    Here are some ways that I recommend everyone be involved in the political process:
    • Study the Issues
    • Know how congress works
    • Contact your elected representatives
    • Attend town hall meetings & Watch debates
    • Write letters to the editor
    • Initiate or sign petitions
    • Get connected with likeminded people
    The internet makes involvement in the political process through these activities easier than ever. The following websites will be of benefit to anyone who wants to be more involved in the process, but isn’t sure where to start. Even individuals fairly active in the political process may find additional resources and enablers among these links.


    Study the Issues
    Townhall.com features an “Issues” menu with links to various content relating to many issues. NRA-ILA provides valuable information pertaining to Second Amendment issues. A specific Google search (e.g. “Autoworker’s Bailout”) is also a simple way to begin researching and studying issues.

    Project Vote Smart is a site where you can research the voting record of your elected officials. Many other organizations track voting records for their members. While you may not affiliate yourselves with their groups, don’t hesitate to utilize their free online resources if you run across them and find them beneficial. For example, I discovered that the John Birch Society provides some user-friendly, voting information on their website.

    Many political organizations rate elected representatives on how they vote compared with their organization’s agenda. Examples include Citizens Against Government Waste and the American Conservative Union.

    THOMAS "was launched in January of 1995, at the inception of the 104th Congress. The leadership of the 104th Congress directed the Library of Congress to make federal legislative information freely available to the public. Since that time THOMAS has expanded the scope of its offerings" to include many features and resources for those who wish to research congressional activities.

    Know How Congress Works
    A good starting point is to read the Constitution. Google (e.g. “how congress works”), Wikipedia, and Citizen Lobbying Kit are also good references.

    Contact Your Elected Representatives
    If you know the name of the representative you want to contact, a Google search (e.g. “Senator Brownback”) will provide you a link to the representative’s personal website. There will be a “Contact Me” link or some other such link on the front page that will open up a straightforward form with which to send an email. You can find these websites and add them to your favorites or bookmarks for future use.

    If you don’t know the name of your representative or senators, try Congress.org. On their pages you will find a query window to enter your home zip code into. This search will bring up a list of all of your elected representatives. By clicking on each representative, you will have access to valuable information about each one, including an option to contact him or her via email.

    You can also search for your congressman and senators on the official U.S. House of Representatives and U.S. Senate websites.

    Most people forget the positive re-enforcement aspect of communicating with elected officials. This is as important as letting them know when we are displeased with their actions or are urging them to vote this way or that. If you’re lucky, “ata boys” will make up the bulk of your correspondence with your elected representatives.

    Write to Publications
    The days of sending a letter to the editor or Op Ed to a newspaper via snail-mail are almost gone. Email is too easy and Congress.org makes it even easier. They provide a clickable map of the United States which will in turn list most if not all of the local newspapers and provide forms with which to email letters to editors, etc to the newspaper of your choice, or several at the same time! Townhall.com offers a similar service.

    This just scratches the surface of what is available to assist us in fulfilling our civic responsibility to be engaged in the political process. If nothing else, I encourage everyone to become adept enough to fire off an email to an elected officials in a matter of minutes if occasion arises. Read the tips included in the Citizen Lobbying Kit. Consise messages are best. I firmly believe that our representatives need to hear from us often and freedom will benefit if they do.

    Saturday, January 10, 2009

    Isn't Spreading the Wealth Christian?

    Increasingly often, I run across individuals who mistakenly believe that the underpinnings of socialism are the Christian values of love and charity, i.e. taking care of the poor and needy. Invariably, they are good, well-intentioned individuals and it almost pains me to burst their bubble. I don’t know what percentage of people who support liberal agendas do so misguidedly, but a concerted effort by conservatives to educate and convert them is in order. The underpinnings of socialism are the non-Christian values of greed and control.

    “But, didn’t Jesus teach that we should give to the poor?” Yes, here is what he taught:

    Matt. 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.


    Furthermore, he taught that giving to the poor should be a personal and private act.

    Matt 6:2 Therefore when thou doest thine alms, do not sound a trumpet …3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.


    Alms by definition are voluntary contributions. At no time did Jesus suggest that anyone should be compelled to give to the poor, or that his followers should forcibly take from one person in order to provide for someone less fortunate. Rather, voluntary acts of charity are to spring from love -- love towards God, and love towards neighbors. Note again in the following passage that Jesus gives no hint of coercion or force:

    Matt. 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom… 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me…

    37 Then shall [they] answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?...

    40 And the King shall answer … Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.


    Jesus’ ideal of giving to the poor is very different from the socialist doctrine of taking from the haves and giving to the have-nots. One doesn’t have to be a Christian to appreciate the differences. Furthermore, socialism is not only antithetical to Christian values, it is also incompatible with the principles of our Constitution. The following is one of the best descriptions of socialism that I’ve ever read and highlights the underpinning values of greed and control:

    "Socialism... is the theory and practice of coercive collectivism. It is the evil fruit of greed for other men's possessions and greed for control over other men's labor.

    "This greed for goods and power is as old as man and as widespread as the human race. It goes by many names, disguised in many forms, as men think up many excuses for robbing and ruling their fellows.

    "Socialist theory is a modern excuse, an elaborate rationalization for this greed and for the organized looting and despotism it seeks to achieve. But its materialism, its collectivist point of view, its reliance on violence and coercion, even most of its economics, are as old and as common as sin.

    "It holds out to men the hope that they may reap where they have not sown. It teaches that man is the creature of his environment, and that he may be happy and good if he gets enough wealth, regardless of how or where. All that is needed, says the Socialist Tempter, is to bow down and worship the Socialist State, turning over to it authority and power to take wealth where it finds it and to direct labor as it wills. Just a little class hatred, a little lying propaganda, a little violence on the picket lines, a little suppression of adverse critics, and a few generations of compulsory education in Socialistic thought, then surely we shall see the bright new day of equality, peace, brotherhood, and freedom! So says the Socialist." - Dr. V. Orval Watts, Political Economist, quoted by Ezra T. Benson, December 10, 1963, BYU Speeches of the Year


    Socialism is about greed and control, not love and charity. We need to get the word out and set the misguided straight. We must aggressively counter what I perceive to be a growing trend to accept the principle of re-distribution of wealth.

    [cross-posted at redstate.com]