Sunday, October 6, 2013

The Collapse of Free Societies



John Quincy Adams, 6th President of the United States, said this regarding the bible: “In what light soever we regard it, whether with reference to revelation, to history, to morality, or to literature, it is an inexhaustible mine of knowledge and virtue.”  I have the same sentiments about the Book of Mormon and think that even the reader who doesn’t believe as I do that the Book of Mormon is of divine origin, especially the reader who loves liberty, will find my references to it below intriguing and thought provoking, if not illuminating.

The Book of Mormon details the rise and fall of two ancient civilizations on the American continent, the Nephites and Jaredites.  It highlights in particular the righteous and productive forces that enabled their growth and prosperity as well as the evil and destructive forces that resulted in their downfall.  Critical analysis of the accounts will reveal obvious parallels that our nation is following, offer explanations for why things have happened or are happening as they are and more alarmingly foreshadow bleak and terrible days ahead if our people do not make the necessary course corrections.
 
The Nephite civilization was delivered from destruction and led to a land of promise, and after becoming a free people, like the children of Israel, they began to serve other gods besides the God of their fathers, “walking in their own way”, setting their bounds not according to God’s will, but according to their own carnal desires.  The Jaredites civilization followed a nearly identical path.  The prosperity and peace originally obtained as a blessing from God through obedience to Him had become a stumbling block and their hearts turned more and more to things of the world, to instant gratification of the flesh rather than eternal reward and happiness.  Thus in turning from God they began to forfeit his blessings and mercy and reap the demands of justice as prophets had warned over and over would happen: 
“But if they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.  But if they obey not, they shall perish by the sword, and they shall die without knowledge.” (Job 36:11-12)
“If ye be willing and obedient, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the lord hath spoken it.” (Isaiah1:19-20)
“Wherefore, this land is consecrated unto him whom he shall bring.  And if it so be that they serve him…it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity; if so it shall be because of iniquity; for if iniquity shall abound cursed shall be the land for their sakes, but unto the righteous it shall be blessed forever.” (2 Nephi 1:7)
See also Leviticus 26, Deuteronomy 28, 1 Samuel 12:14-15, Matthew 7:24-27, Romans 2:2-11, Alma9:13, Ether 2:12.

 Eventually, the Nephites were annihilated in war, but not before their society descended into decadence and their free government collapsed. 

The initial crack in the dam leading to eventual destruction was individual wickedness and apostasy from true principles of their religion.  A minority condition at first, eventually it grew to the point that the vast majority of citizens accepted or embraced the ever increasing iniquitous behavior in society.  From the beginning, evil men worked to hasten the elimination of virtue in society and set the conditions required for them to achieve their satanic goal of gaining power and control over the people and the fruits of their labors.  To this end they deliberately attacked faith in the existence of God, sought to silence any public advocate of righteousness and virtue, and sought power and influence in government by whatever means necessary including seduction of the people by allowing them to share in their spoils. 

The center of gravity in this political struggle was belief in God.  In attacking this faith, the enemies of liberty denied His existence or twisted the truth of His nature.  They taught that belief in God was foolish and man must not believe in anything he cannot verify or witness with his own senses. There was no proof of God’s existence, they claimed, nor was there a transcendent standard of good and evil, right and wrong.  They re-framed the right to free exercise of conscience to be only a right to free exercise of worship, and that in private, outlawing any public intimation of religion due to the feigned offense it gave to non-believers.  They pretended that people purporting to believe in a non-existent God did so in order to exercise control and dominion over others through their churches and the morality that they legislated.  They denied faith; they denied the Holy Ghost; they denied the Savior; they denied sin and convinced people it did not exist and there was no reason to restrict it or seek forgiveness for it.  

Because the truth had a tendency to resonate with people and encourage belief in God, which resulted in public virtue, they sought to silence the voice of believers through a court system infested with unrighteous lawyers and judges.  Motivated not by truth and justice, but by prestige in skill of winning arguments and associated monetary gain, unrighteous lawyers sought high profile cases in which to demonstrate their skill and cunning devices in court, to get rulings tantamount to good being evil and evil being good, which would swell their fame and increase their earnings.  Without conscience they applied their art to make people cross their words or contradict themselves, fabricating evidence to make the innocent appear guilty, or the guilty go free.  Unrighteous judges rendered judgment not according to the laws and justice, but according to their own whims or interests, inventing authority and setting the law at naught for personal gain, fame and power.  Evil men thereby eliminated enemies and stole property in collusion with these judges under the guise of the law and justice. 

Conspiring men did whatever was necessary to gain access or placement in government in order to turn it to their uses in plundering more and more property and wealth from others. These means frequently included murder as was the tradition of such men from the time of Cain to present.  Even as their actions and designs became more apparent, they enjoyed swelling popular support as policies of redistribution of wealth gave promise to the indolent and covetous among them that they could reap without sewing, get something for nothing, and have perpetual entitlement to eat the bread of another man’s labor.  

In this environment of greed and wickedness, the would-be tyrants corrupted the laws and government, despoiled the industrious in society, criminalized opposition and ultimately brought upon the nation the judgments of God.  The people suffered judgment in loss of liberty and subjection to an unrighteous ruling class.  They suffered judgment in drought, famine and wrecked economy.  There was no peace among them within or without.  War continually afflicted them until ultimately the sword devoured them, eliminating their wickedness from the face of the earth.  

He who hath ears, let him hear; who hath eyes, let him see.

Have the forces of political correctness in our day silenced objection to vice and wickedness in our society?  Has the Christian virtue of tolerance been redefined to mean “acceptance”, further minimizing opposition to the evil trends in our society?  Are basically good people hamstrung by the fallacy that to discriminate between good and bad, a requirement of choosing the right, is contrary to the teaching of Christ to “not judge”, and therefore stand silent so as not to be condemned publicly for “discrimination” and “intolerance”?  Are we complacent in our defense of liberty, and the public virtue required for its preservation?

I conclude with the following warning and admonition from two inspired and righteous men.
“We are too “broad minded” to challenge what we do not believe in.  We are afraid of being thought intolerant – uncouth – ungentlemanly.  We have become lukewarm in our beliefs.  And for that we perhaps merit the bitter condemnation stated in the Book of Revelations 3:16: ‘So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.’” (Ezra Taft Benson)
“Let us have the courage to defy the consensus, the courage to stand for principle.  Courage, not compromise brings the smile of God’s approval.  Courage becomes a living and an attractive virtue when it is regarded not only as a willingness to die manfully, but as the determination to live decently.  A moral coward is one who is afraid to do what he thinks is right because others will disapprove or laugh.  Remember that all men have their fears, but those who face their fears with dignity have courage as well.” (Thomas S. Monson)

No comments:

Post a Comment